|
|
|
|
Dan
Mena Jr. Stone Sculptor |
Stone
Sculptor
. . .
. . .Produces Works of Harmony
Story and Photos
by James R. Schafer
"So
when I first start out, I get a rock which comes from Mother Earth and
looks like this, rough and jagged. But there's something in the stone
I can feel. I can put my hands on it and rub it, and get the feel of
the energy of the stone. It goes up my arms and into my heart. . ."
so begins Daniel Mena Jr., sculptor of stone, who patiently explains
to his listener the act of creation, which is a spiritual exchange between
himself and the stone, an achievement of harmony steeped in Native American
lore and symbolism.
Guided by the arc of energy borne of stone and his heart's passion,
Daniel allows the stone to "dictate to (him) what it wants to be."
His finished work reflects the harmony achieved throughout the creative
process which, when a piece is finished and he is pleased, allows him
to observe he and his work held a "pretty good conversation together."
"Stone carving is a matter of subtraction," says Daniel, who
uses power grinders, files, and abrasives to execute a work. "You're
always peeling away, peeling away-not a lot at one time," adds
Daniel. With little room for error, he proceeds cautiously. He knows
well that one mistake in sculpting will necessitate a shift in plans,
unlike a potter or painter who can add clay or paint and continue on.
Daniel looks around his studio, located in the Saginaw Chippewa Indian
Tribe's Seventh Generation Elijah Elk Cultural Center, to where he has
assembled several stone sculptures in various states of completion.
It is here where Daniel, also a teacher, imparts his philosophy and
sculpting skills to other Native American children and tribal members.
Things have a way of going full circle. Leaving the Saginaw Chippewa
Indian Tribe reservation in 1980, he studied under Master Sculptor Dennis
Christy in Albuquerque, New Mexico. As an apprentice under Christy for
two years, Daniel began to build upon the experience he gained under
his mentor's tutelage. Coming back to Michigan in 1987, Daniel was eventually
hired to teach sculpting at the reservation from 1990 to 1992. While
the program lapsed due to a lack of funds, Daniel was hired in 1996
to be a part of the Tribe's Seventh Generation Program, which strives
to keep alive Native American's traditions and language.
The assembled works Daniel has put together are in various stages of
completion, all embodying various facets of Native American spirituality.
One alabaster sculpture, just begun, is in the rough-hewn stage and
is criss-crossed by roughly drawn lines, complementing Daniel's vision
of what the stone will eventually be. Other smaller sculptures are near-to-finished
and finished pieces, which bear witness to his Native American heritage.
The stone itself comes from quarries at Fort Collins, Colorado, and
Parowan, Utah. The bases of the pieces, which are made of kighly polished,
onyx colored slate, and paduk, a beautiful, tight-grained wood indigenous
to Africa, complement nicely, the beautiful marbled and milky smooth
tans and light orange stone of the sculptures. It is no accident that
his work is sculpted to show to best effect the quality inherent in
the stone when light passes through it accentuates the pieces warm opulence.
Daniel has also assembled -a-couple of bronze pieces cast' from his
original stone sculptures, one a composite of an old medicine woman,
a circle and a medicine bag, all strong elements of his Native American
culture.
Daniel
observes that he is less "into the money" and "takes
his time" with his sculpture.
"This is what I'm happy about," Daniel says, surveying the
work he has laid out. I got three daughters (who) will inherit all of
my work in should die," says Daniel. "I tell them, if you
miss me. . . you just touch my stone and you'll feel me in it, because
me and that stone, we got that power and I got all my time and energy
in it from my heart. If you're ever sad, feel one of my stones and you'll
feel me." Poignant and powerful, Daniel's message to his children
did more than to imply the emotional connectivity oftheir being, it
also said "worlds" about the intersection of the spheres of
life and death inherent in Daniel's cultural background as expressed
in his work.
He admits he's blessed, financially, to be able to set aside his work
to leave to his daughters, which would have been impossible 20 years
ago when struggling and living hand-to mouth in Albuquerque he had his
eyes opened to the world of stone sculpture. "I was starving,"
says Daniel, who experienced hunger and homelessness and who counted
among his abodes a shelter under an overpass; but, despite all that
had happened, he knew "what he wanted to do" from that point
on. What he had seen in Christy's studio in 1980 had stunned him. The
experience had been revelatory and eye opening, Daniel recalls, as he
surveyed his mentors to-be's work, managing little more than an honest-to-goodness,
"Holy cow, man, what is this?" He had "found his calling."
To top it all off, Daniel, who was tipped off by a cousin to Christy's
stonework, was under the impression he would be laying block.
Where does he find the inspiration for his work? The answer may well
be that he has lived and breathed all of his life the inspiration that
has been set free in his work. "Native Americans have always had
that connection to Mother Earth," says Daniel. "I guess we
have our own beliefs that were handed down in the stories that were
told us."
Prominent in many pieces of Daniel' s work is the medicine pouch; a
receptacle for tobacco, sage, sweet grass, and cedar, which are sacred
to Native Americans and which strengthens their spiritual awareness.
Another of his pieces, entitled "Hunting Party II," which
contains multiple facets sculpted in Utah alabaster, depicts the likeness
of an eagle, a warrior, and an owl's head. It is inlaid with Utah orange
alabaster and Michigan white alabaster, which when light passes through
it causes the inlays to glow.
|
|
|
|
Another piece, a bronze cast from a stone
original, is of a medicine woman, whose face and long, flowing hair
encompass a hollowed circle, which cradles a medicine bag. The circle,
too, is meaningful in Native American culture, says Daniel, who
notes its significance and presence in other aspects of their spirituality,
Another piece, an eagle with a broad wing of splayed
delicate and thin sculpted feathers of creamy, translucent stone,
"weeps." It weeps because it is broken. "I was very
proud of it," states Daniel, who invested considerable time
and energy into it. "It hurts my heart and it hurts this heart,"
he says, acknowledging his connection to the stone as he places
the tips of his index fingers together to illustrate the "even
keel (they) were on at one time." Yes, he can patch it up,
but he will never sell it.
Most of the work he sells has ended up in the hands of private collectors
who can afford his work. While that alone might signal to some that
someone has "arrived," Daniel is pleased but modest about
"where" he is in life with his work. While collectors
have rewarded him well for his work, he also remembers where he
came from and what it took to get to where he is now.
"It took all those years to get me to (this) point," says
Daniel, matter-of-factly recalling his early days in Albuquerque
twenty years ago. Yeh, he was a "starving artist," living
under a viaduct.
He
laughs-you understand, it’s been an incredible, not-so-romantic
journey-and recalls he possessed little more than his "knife,
a small electric grinder and a couple of files." Barely getting
by and "eating in missions," he was, he says, cognizant
of one thing: "I knew what I wanted." "Now, it's
the good life," says Daniel, elated but cautious, tempering
his good fortune with memories of his crying out and of "asking
the Great Creator to help (him) out." "I chuckle a little
bit (now), but in the back of my mind, I know where I came from,
so I incorporate that into my work, too, of how I started, how I
struggled-I wish I had my earlier work, because I buckled down on
that," says Daniel, recalling how desperate he was to succeed.
While he grew into his work and experienced success, most of the
money he earned was funneled into booze. Admitting he "hit
the bottle," the alcohol swelled his head with notions of exaggerated
fame. "I thought I was a big star," says Daniel, who,
at the time, was making "lots of money." The toll of the
bottle would eventually come due.
Quitting drinking six years ago, Daniel faced escalating health
problems. In the process of improving his health, he also talks
of "getting back to that different stage, different level,"
of reaching to the stone to touch it with his heart-not that he
ever lost sight of his work, despite binging for a two to three
week period after the sale of a piece. That Daniel never lost sight
of his work was due to a kind of "blind spot," ironically,
which allowed him to "see" his work to the exclusion of
everything else, including the storm of alcoholism that raged about
him. If clouded, he remained focused on his work, which became even
sharper when he sobered up, providing a whole "different outlook"
with work "more from the heart." Daniel has doubts of
reaching the level of Master Sculptor. "I'll probably never
reach that level," Daniel says matter-of-factly, though it
doesn't blunt his quest for perfection. Again, he looks to the "weeping"
eagle, passing judgment on it. Oh, he could have fixed it and passed
it off, but he would not compromise himself, knowing it's faulted.
"It's got to look right to me," says Daniel. "I guess
I've always been that way-my house always clean, floors always mopped,
dishes always done. I think my mother put that in my brain a long
time ago," says Daniel, recalling his mother saying, "You
do the best that you can in life and one person out there will notice
that." Daniel thinks for a moment, responding elliptically
when asked who he counted most among those who influenced him. He
recalls the days of his youth spent on the reservation at Mt. Pleasant.
While most were poor, it didn't stop Daniel, his five brothers and
two sisters from enjoying the company of their friends in a community
where doors always remained unlocked and families stuck together.
"You were always welcome at somebody's house," recalls
Daniel, noting his mother's house was like that. At the time, his
mother had very little, which held true to the families of Daniel's
friends who visited his mother's house, but it mattered little to
his mother who shared what they had with Daniel's friends. Daniel
recalls his mother telling him, "You always want to give"
and not "to worry about tomorrow." Maybe they only had
fry bread to share with Daniel's friends, but whatever they had,
they shared. He connects his mother's teaching and of life's shared
lessons on the reservation to serve as a model for equality. "I
don't think that we're better than the other person-higher or lower.
"Everybody," Daniel observes, "is on the same even
keel." It is a notion which encompasses the whole of his life
and work. It allows him to be on the same "even keel"
with the stone of Mother Earth he sculpts to those who purchase
his finished work. Daniel's intense feelings for his sculpture,
he believes, parallels that of women giving birth to and raising
their children. "I know how women feel when they're giving
birth; I feel the same way with my stone," says Daniel, who
gives the stone life and painstakingly nurtures it to completion.
And like a child that leaves his mother to go off to college, Daniel's
work, too, will go on into the hands of private collectors. His
feelings, like a mother's longing for her child, is intense: "I
got so much energy, time-and I hate to see them go. After they leave
my hands, I wonder how they're doing out there." when he is
asked whether collectors appreciate his work as much as he, he tells
a story of a collector, a woman and psychic, who purchased one of
his sculptures. It was her sensitivity to the energy invested in
Daniels' sculpture that caused her to discern his troubled state
of health and prompted her to call him. "I know you're sick,
aren't you?" she inquired of Daniel. "Yeh, how did you
know?" Daniel responded, hesitantly. "I can feel it in
your stone," the caller replied. Incredibly, the call had come
after he had suffered a heart attack.
|
|